O Simon Magnus, O forlon disciples,
Ye who the things of God, which ought to be
The brides of holiness, rapaciously
For silver and for gold do prostitute,Simon Magnus, of course, appears in the Acts of the Apostles,
Now it behoves for you the trumpet sound,
Because in this third Bolgia ye abide. (XIX:1-6)
But there was a man named Simon who had previously practiced magic in the city and amazed the nation of Samaria, saying that he himself was somebody great. They all gave heed to him, from the least to the greatest... But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized... Even Simon himself believed, and after being baptized he continued with Philip. And seeing signs and great miracles performed, he was amazed.From this early encounter through Dante's day and beyond the temptation for men to try to purchase spiritual things, known as simony, after Simon, plagued the Church. As did the equally pernicious temptation for Church men, including popes, to sell Church offices (i.e. to "prostitute," "for silver and for gold," "the things of God, which ought to be the brides of holiness.") It is these sinners, obviously related to those in the first bolgia, who prostituted women, oftentimes their close relatives, that we encounter here.
Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, who came down and prayed for them that they might receive the Holy Spirit... Now when Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money, saying, “Give me also this power, that any one on whom I lay my hands may receive the Holy Spirit.” But Peter said to him, “Your silver perish with you, because you thought you could obtain the gift of God with money!..” (8:9-20, RSV, emphasis added)
Among these simoniacs, Dante meets Giovanni Gaetano degli Orsini, Pope Nicholas III, who, like all the sinners punished here, is plunged, upside down, into a hole, his feet protruding upwards with a flame eternally licking them. This image, a pope turned upside down with his feet aflame, is a perfect contrapasso, as it inverts the original "birthday of the Church," Pentecost, where the Holy Spirit descends upon the heads of the original pope and bishops of the Church - none of whom purchased their offices from Christ - as tongues of fire.
Pope Nicholas goes on to reveal to Dante that both Boniface VIII and Clement V, the next two popes, will be joining him in this bolgia, each successive pope stuffing the former one farther into the hole. Dante, disguised with the evil of simony, has no pity on Nicholas,
I do not know if I were here too bold,
That him I answered only in this meter:
"I pray thee tell me now how great a treasure
Our Lord demanded of Saint Peter first,
Before he put the keys into his keeping?
Truly he nothing asked but 'Follow me.'
Nor Peter nor the rest asked of MatthiasBut Dante, despite acknowledging in the most graphic manner, that even popes can be evil sinners, yet retains his respect for the office which Nicholas, Boniface, and Clement betrayed,
Silver or gold, when he by lot was chosen
Unto the place the guilt soul had lost. (XIX:88-96)
And were it not for the reverence I have
for those highest of all keys that you once held
in the happy life - if this did not restrain me,
I would use even harsher words than these (XIX:100-103, Musa)
|I stood there like a priest who is confessing|
some vile assassin who, fixed in his ditch,
had called him back again to put off dying. (XIX:49-51, Musa)